Where Worlds Collide
BY DAVE HERNDON In the fifties and sixties, Alexander Girard’s status as both a Modernist designer and a prolific consumer of folk art might have seemed hopelessly irreconcilable. After all, what could Mad Men-era commercial design possibly have in common with, say, clay totems or weavings produced in the Peruvian highlands, Mexican pueblos, or remote villages of India or Poland? It would have required some vigorous leaps of the imagination, a forensic eye for detail, lots of travel, and intimate knowledge of Girard’s accomplishments as creator and collector to develop a unified theory for the seemingly far-flung spheres of his aesthetic vision.